ONE Unified Gospel of Jesus,Harmony of Gospels,Parallel Gospels
ONE Unified Gospel of Jesus,Harmony of Gospels,Parallel Gospels
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Can you add a single moment to your life by worrying?  Why become anxious about clothes?  If even the smallest things are beyond your control, why are you anxious about the rest?  Learn from the way the wild flowers grow; they do not work or spin.  I tell you: not even Solomon, in all his splendor, was clothed so well as one little flower.  --Jesus
                        
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ONE Newsletter Vol. 1 No. 2 (Way of the Cross)
 

Conviction of Jesus, Barabbas, Way of Cross, Crucifixion.  ONE Unified Gospel of Jesus Newsletter.  Four gospels in ONE. Harmony of Gospels.  Parallel of Gospels.

             ONE Unified Gospel of Jesus Harmony of Gospel Parallel of Gospel Email to a Friend   
  ONE Newsletter  
  Volume 1, No. 2  
  ONE Excerpt: Way of the Cross  

 

Email link to a Friend! Click here        Download .PDF? Click Here        Having trouble reading the ONE Newsletter?  Click here.

In this issue:

 

ONE Excerpt:

Conviction, Way of the Cross, Crucifixion and Burial

In the last Newsletter Vol. 1.1, on the subject of oaths and affirmations, I presented a somewhat deepened reflective analysis of oaths and Jesus' teaching in that regard. 

In this issue, and in this Lenten Season, we reflect on the circumstances of Jesus' death.  I present the reflection in this issue a bit differently, and, possibly, a bit more simply: I have pulled an excerpt from ONE from the point of Pilate's last statements through the circumstances of the guard at Jesus' tomb.

In addition, for the purpose of reflection, I have colorized the text to assist you in the study of the unified text.  The "Way of the Cross" and crucifixion are particularly excellent examples of the unified text to focus the reflection.  Even many Christians do not realize that the circumstances of the crucifixion are told only partially in each of the four Gospels.

Also, as I discuss in my online weblog (blog), the unified text focuses our reflection by clearly demonstrating the fascinating fact that certain stories, such as Veronica's Veil and Jesus falling three times (contained in many "Stations of the Cross"), are not found in the text of the scriptures.

The following excerpt from ONE contains the entire unabridged unified text for your reflection and study.  I have also provided the Unification Index for your reference.  The Unification Index shows you the source of the unified text for reflection back to each of the four Gospels.

 

 


Legend:
(Some printers and computer screens will not show the distinctions in all colors unless printed in "Best" mode or resolution.)

  • Matthew Only (custom/purple)
  • Mark Only (green)
  • Luke Only (red)
  • John Only (blue)
  • Matthew and Mark Only (fuchsia)
  • Matthew and Luke Only (maroon)
  • Mark and Luke Only (custom/blue)
  • Mark and John Only (custom/red)
  • Matthew, Mark and John Only (gray)
  • Matthew, Mark and Luke Only (the "Synoptic Gospels") (teal)
  • All Gospels (black)
     

ONE

Copyright © 2006, 2007 by OUGPress, Ltd.  All rights reserved.

 

ONE Excerpt:

Chapter XIV.  Betrayal, Arrest and Trial

 

 

P

ilate2741 said to them, “Then what do you want me to do with the man you call the ‘King of the Jews’?”  They all said, “Let him be crucified!”



2742 Again Pilate addressed them, still wishing to release Jesus, he said, “Why?  What evil has he done?” 2743 They only shouted the louder, “Let him be crucified!  Crucify him!  Crucify him!”



2744 Pilate addressed them a third time, “What evil has this man done?  I found him guilty of no capital crime.  2745 Therefore, I shall have him flogged and then release him.”

 

Scourging of Jesus. 2746 Then Pilate took Jesus and had him scourged.

 

2747 The soldiers wove a crown out of thorns and placed it on his head; they stripped off his clothes, wrapped him in a scarlet military cloak, 2748 and they came to him and said, “Hail, ‘King of the Jews’!”  And, they struck him repeatedly.

 

2749 Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.” 2750 So Jesus came out, wearing the crown of thorns and the scarlet robe. 

 

And he said to them, “Behold, the man!”



2751 When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!”  Pilate said to them, “Take him yourselves and crucify him.  I find no guilt in him.”

 

2752 The Jews answered, “We have a law, and according to that law he ought to die, because he made himself the Son of God.”

 

2753 Now when Pilate heard this statement, he became even more afraid, 2754 and went back into the praetorium and said to Jesus, “Where are you from?”  Jesus did not answer him.

 

2755 So Pilate said to him, “Do you not speak to me?  Do you not know that I have power to release you and I have power to crucify you?”

 

2756 Jesus answered, “You would have no power over me if it had not been given to you from above.  Therefore, the one who handed me over to you has the greater sin.”

 

Pilate's Capitulation to the World.  2757 From then, Pilate tried to release him, but the Jews cried out, “If you release him, you are not a friend of Caesar.  Everyone who makes himself a king opposes Caesar.”

 

2758 When Pilate heard these words, he brought Jesus out and seated him on the judge’s bench in the place called “Stone Pavement,” in Hebrew, “Gabbatha.”

 

The Crowd's Capitulation to the World. 2759 It was preparation day for Passover, and it was about noon. 

And he said to the Jews, “Behold, your king!”

2760 They cried out, “Take him away, take him away! Crucify him!”  Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.”

 

2761 When Pilate saw that he was not succeeding at all, but that a riot was breaking out instead, he took water and washed his hands in the sight of the crowd, saying, “I am innocent of this man’s blood.  Look to it yourselves.”

 

2762 With loud shouts, however, they persisted in calling for his crucifixion, and their voices prevailed.  And the whole people said in reply, “His blood be upon us and upon our children.”

 

2763 So Pilate, wishing to satisfy the crowd, his verdict was that their demand should be granted.  Then he released Barabbas to them, the man who had been imprisoned for rebellion and murder, for whom they asked.  But it was after he had Jesus scourged that he handed him over to them to deal with as they wished and to be crucified.

 

Mockery by Soldiers. 2764 Then the soldiers of the governor took Jesus away inside the palace, that is, the praetorium, and assembled the whole cohort around him.



2765/2766 They put a reed in his right hand, and kneeling before him, they mocked him, to salute him saying, “Hail, ‘King of the Jews’!”

 

2767 They kept striking his head with a reed and spitting upon him. They knelt before him in homage.  2768 And when they had mocked him, they stripped him of the scarlet cloak, dressed him in his own clothes, and led him out to crucify him.



2769 So they took Jesus, 2770 and, carrying the cross by himself, he went out to what is called the “Place of the Skull,” in Hebrew, Golgotha.

 

ONE Excerpt:

Chapter XV. Crucifixion and Death

 

   

W

ay of the Cross. 2771 As they pressed him on, they took hold of a certain Simon, a Cyrenian, the father of Alexander and Rufus, who was coming in from the country.  They laid the cross on him, and pressed him into service making him carry it behind Jesus.

 

2772 A large crowd of people followed Jesus, including many women who mourned and lamented him. 2773 Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me, but weep instead for yourselves and for your children. 2774 Indeed, the days are coming when people will say, ‘Blessed are the barren, and the wombs that never bore and the breasts that never nursed.’

 

2775 “At that time people will say to the mountains, ‘Fall upon us!’ and to the hills, ‘Cover us!’ 2776 For if these things are done when the wood is green, what will happen when it is dry?”

 

2777 Two others, both criminals, were led away with him to be executed.

 

The Crucifixion; Father Forgive Them. 2778 And when they came to a place called “Golgotha” (which means “Place of the Skull”), 2779 they gave Jesus wine to drink mixed with myrrh and gall.   But when he had tasted it, he refused to drink.

 

2780 It was nine o’clock in the morning when they had placed him onto the cross. 2781 After being placed on the cross, 2782 Jesus said:

 

“Father, forgive them, they know not what they do.” 

 

2783 Then, the soldiers took his clothes and divided them into four shares, one share for each.  They also took his tunic, but the tunic was seamless, woven in one piece from the top down, so 2784 they divided his garments by casting lots for them to see what each should take. 2785 They said to one another, “Let’s not tear it, but cast lots for it to see whose it will be,” in order that the passage of scripture might be fulfilled:

 

They divided my garments among them,

and for my vesture they cast lots.

 

So that is what the soldiers did. 2786 Then they sat down and kept watch over him there.

 

2787  Pilate also had an inscription written and put on the cross and placed over his head, it read, “Jesus the Nazorean, the King of the Jews.” 2788 Now, many of the Jews read this inscription, because the place where Jesus was crucified was near the city.  It was written in Hebrew, Latin, and Greek. 2789 So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews.’” 2790  Pilate answered, “What I have written, I have written.”



2791 He was crucified with the two revolutionaries, one on his right and the other on his left.

 

2792 The people stood by and watched, and those passing by reviled him shaking their heads, and 2793 the rulers, meanwhile, sneered at him 2794 saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself.  If you are the chosen one, the Messiah of God, come down from the cross!”

 

2795  Likewise the chief priests with the scribes and elders mocked him among themselves and said, 2796 “He saved others but cannot save himself.  So, he is the king of Israel!  Let him come down from the cross now, and we will believe in him. 2797 He trusted in God.  Let him deliver him now if he wants him.  For he said, ‘I am the Son of God.’”



2798 Even the soldiers jeered at him.  As they approached to offer him wine 2799 they called out, “If you are ‘King of the Jews,’ save yourself.”



2800 There they crucified him, and with him the two others, one on each side, with Jesus in the middle. 2801 And the scripture was fulfilled that says, “And he was counted among the wicked.”

 

2802 One of the revolutionaries who was crucified with him also kept abusing him in the same way. 2803 He reviled Jesus, saying, “Are you not the Messiah?  Save yourself and us.”

 

2804 The other, however, contradicting him, said in reply, “Have you no fear of God, for you are subject to the same judgment? 2805 We have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” 2806 Then he said, “Jesus, remember me when you come into your kingdom.”

 

2807 Jesus replied to him, “Amen, I say to you, today you will be with me in Paradise.”

 

Death of Jesus. 2808 It was now about noon and from noon onward, darkness came over the whole land until three in the afternoon 2809  because of an eclipse of the sun.



2810 And about three o’clock, Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 

 

2811 Some of the bystanders who heard it said, “He is calling for Elijah.” 2812  But the rest said, “Wait, let us see if Elijah comes to save him and takes him down.”

 

2813  Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. 2814 When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” 2815 Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

 

2816 After this, aware that everything was now finished, in order that the scripture might be fulfilled, Jesus said, “I thirst.”



2817 There was a vessel filled with common wine. 2818 Immediately one of them ran to get a sponge.  He soaked it in wine, put it on a reed and put it up to his mouth and gave it to him to drink.



2819 When Jesus had taken the wine, he cried out again in a loud voice, “Father, into your hands I commend my spirit.”  And, when he had said this, and bowing his head, he said, “It is finished.”

 

He breathed his last and handed over his spirit.



2820 And, behold, the veil of the sanctuary was torn in two from top to bottom. The earth quaked, rocks were split, 2821 tombs were opened, and the bodies of many saints who had fallen asleep were raised. 2822 And coming forth from their tombs after his resurrection, they entered the holy city and appeared to many.

 

2823 When the centurion who stood facing Jesus, and the others with him who were keeping watch over Jesus, saw how he breathed his last, and fearing greatly when they saw the earthquake and all that was happening, glorified God and they said, “This man was innocent beyond doubt.  Truly this man was the Son of God!”



2824 When all the people who had gathered for this scene saw what had happened, they returned home beating their breasts, 2825 but all his acquaintances stood at a distance.

 

2826 There were many women there, looking on these events from a distance, who had followed Jesus from Galilee, ministering to him.  2827 Among them were Mary Magdalene, Mary the mother of the younger James and Joseph, the mother of the sons of Zebedee, and Salome.

 

Blood and Water. 2828 Now, since it was preparation day, in order that the bodies would not remain on the cross on the Sabbath—for the Sabbath day of that week was a solemn one—the Jews asked Pilate that their legs be broken and they be taken down.

 

2829 The soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. 2830 But, when they came to Jesus, they saw that he was already dead, so they did not break his legs. 2831 One soldier thrust his lance into his side, and immediately blood and water flowed out.

 

2832 An eyewitness testified to this, and his testimony is true.  He knows that he is speaking the truth, so that you also may believe. 2833 This happened so that the scripture passage might be fulfilled: “Not a bone of it will be broken. 2834 And again another passage says: “They will look upon him whom they have pierced.”

 

 

ONE Excerpt

Chapter XVI. Burial and Resurrection

 

 

B

urial of Jesus. 2835 Now there was a good and just man named “Joseph” who, although he was a distinguished member of the council, 2836 had not consented to their actions regarding Jesus.  He came from the Jewish town of Arimathea and was awaiting the kingdom of God. 2837 He was a rich man who was himself a disciple of Jesus secretly for fear of the Jews.

 

2838 It was already evening on the day of preparation—the day before the Sabbath—and the Sabbath was about to begin.  So, Joseph straightly went to Pilate and asked for the body of Jesus.

 

2839 Pilate was amazed that Jesus was already dead.  He summoned the centurion and asked him if Jesus had already died. 2840 And when he learned of it from the centurion, then Pilate ordered the body to be handed over to Joseph.

 

2841 Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. 2842 They took the body of Jesus down and having bought a linen cloth, bound it with clean burial cloths along with the spices, according to the Jewish burial custom.



2843 Now, in the place where Jesus had been crucified, there was a garden, and, in the garden, Joseph had a new tomb that was hewn in the rock, in which no one had yet been buried. 2844 So they laid Jesus there because of the Jewish preparation day, because the tomb was nearby.

2845 In addition, Mary Magdalene and the other Mary, the mother of Joseph, remained sitting there, facing the tomb and watched where he was laid. 2846 They were with women who had come from Galilee with him following behind, and when they had seen the tomb and the way in which his body was laid in it, 2847 they returned and prepared spices and perfumed oils.

2848 When all were finished, a huge stone was rolled across the entrance to the tomb and departed.

 

2848.1 Following this, the women rested on the Sabbath according to the commandment.

 

Guard at the Tomb. 2849 The next day, the one following the day of preparation, the chief priests and the Pharisees gathered before Pilate 2850 and said, “Sir, we remember that this fraud of a person, while still alive said, ‘After three days I will be raised up.’

 

2851 “Give orders, then, that the grave can be secured until the third day, in order that his disciples not come and steal him, and then say to the people, ‘He has been raised from the dead.’  This last situation would be worse than the first.” 2852 Pilate said to them, “You may have the guard and secure it as best you can.”

 

2853 So they went and secured the tomb by fixing a seal to the stone and setting the guard.  ...

 

* * *

 

If you are new to the ONE Unification Index, the references within the ONE text are expanded in the table below (taken, in relevant part, from ONE). 

 

For example, ONE: 2853 (cited immediately above) is from Matthew 27:66, because only the Gospel of Matthew contains that text;  ONE: 2741 is taken from both Matthew 27:22 and Mark 15:12.  Reflecting upon the text, we see that it is not until ONE: 2763 that the text that is taken from all four of the Gospels.  In fact, it is the minority of text that can be derived from all four of the Gospels.

 

ONE Ref

Matthew (T)

Mark (R)

Luke (K)

John (J)

 

XIV.  Betrayal, Arrest and Trial

2740

 

 

 

 

 

The People Choose Barabbas

2741

T27:22

R15:12

 

 

2741

 

2742

T27:23

R15:14

L23:20

 

2742

 

2743

T27:23

R15:13-14

L23:21

 

2743

 

2744

 

 

L23:16;L23:22

 

2744

 

2745

 

 

L23:16

 

2745

 

2746

 

 

 

J19:1

2746

Scourging of Jesus

2747

T27:28-29

R15:17

 

J19:2

2747

 

2748

 

 

 

J19:3

2748

 

2749

 

 

 

J19:4

2749

 

2750

 

 

 

J19:5

2750

 

2751

 

 

 

J19:6

2751

 

2752

 

 

 

J19:7

2752

 

2753

 

 

 

J19:8

2753

 

2754

 

 

 

J19:9

2754

 

2755

 

 

 

J19:10

2755

 

2756

 

 

 

J19:11

2756

 

2757

 

 

 

J19:12

2757

Pilot's Capitulation to the World

2758

 

 

 

J19:13

2758

 

2759

 

 

 

J19:14

2759

The Crowd's Capitulation to the World

2760

 

 

 

J19:15

2760

 

2761

T27:24

 

 

 

2761

 

2762

T27:25

 

L23:23

 

2762

 

2763

T27:26

R15:15

L23:24-25

J19:16

2763

 

2764

T27:27

R15:16

 

 

2764

Mockery by Soldiers

2765

T27:29

R15:18

 

 

2765

 

2766

T27:29

R15:18

 

 

2766

 

2767

T27:30

R15:19

 

 

2767

 

2768

T27:31

R15:20

 

 

2768

 

2769

T27:33

R15:22

L23:33

J19:16

2769

 

2770

 

 

 

J19:17

2770

 

 

 

 

 

 

 

XV. Crucifixion and Death

2771

T27:32

R15:21

L23:26

 

2771

Way of the Cross

2772

 

 

L23:27

 

2772

 

2773

 

 

L23:28

 

2773

 

2774

 

 

L23:29

 

2774

 

2775

 

 

L23:30

 

2775

 

2776

 

 

L23:31

 

2776

 

2777

 

 

L23:32

 

2777

 

2778

T27:33

R15:22

L23:33

J19:16

2778

The Crucifixion

2779

T27:34

R15:23

 

 

2779

 

2780

 

R15:25

 

 

2780

 

2781

T27:35

R15:24

L23:34

 

2781

 

2782

 

 

L23:34

 

2782

 

2783

 

 

 

J19:23

2783

 

2784

T27:35

R15:24

L23:34

 

2784

 

2785

 

 

 

J19:24

2785

 

2786

T27:36

 

 

 

2786

 

2787

T27:37

R15:26

L23:38

J19:19

2787

 

2788

 

 

 

J19:20

2788

 

2789

 

 

 

J19:21

2789

 

2790

 

 

 

J19:22

2790

 

2791

T27:38

 

L23:33

 

2791

 

2792

T27:39

R15:29

L23:35

 

2792

 

2793

 

 

L23:35

 

2793

 

2794

T27:40

R15:29-30

L23:35

 

2794

 

2795

T27:41

R15:31

L23:35

 

2795

 

2796

T27:42

R15:31-32

L23:35

 

2796

 

2797

T27:43

 

 

 

2797

 

2798

 

 

L23:36

 

2798

 

2799

 

 

L23:37

 

2799

 

2800

 

R15:27

 

J19:18

2800

 

2801

 

R15:28

 

 

2801

 

2802

T27:44

R15:32

L23:39

 

2802

 

2803

 

 

L23:39

 

2803

 

2804

 

 

L23:40

 

2804

 

2805

 

 

L23:41

 

2805

 

2806

 

 

L23:42

 

2806

 

2807

 

 

L23:43

 

2807

 

2808

T27:45

R15:33

L23:44

 

2808

Death of Jesus

2809

 

 

L23:45

 

2809

 

2810

T27:46

R15:34

 

 

2810

 

2811

T27:47

R15:35

 

 

2811

 

2812

T27:49

R15:36

 

 

2812

 

2813

 

 

 

J19:25

2813

 

2814

 

 

 

J19:26

2814

 

2815

 

 

 

J19:27

2815

 

2816

 

 

 

J19:28

2816

 

2817

 

 

 

J19:29

2817

 

2818

T27:48

R15:36

 

J19:29

2818

 

2819

T27:50

R15:37

L23:46

J19:30

2819

 

2820

T27:51

R15:38

L23:45

 

2820

 

2821

T27:52

 

 

 

2821

 

2822

T27:53

 

 

 

2822

 

2823

T27:54

R15:39

L23:47

 

2823

 

2824

 

 

L23:48

 

2824

 

2825

 

 

L23:49

 

2825

 

2826

T27:55

R15:41

L23:49

 

2826

 

2827

T27:56

R15:40

 

 

2827

 

2828

 

 

 

J19:31

2828

Blood and Water

2829

 

 

 

J19:32

2829

 

2830

 

 

 

J19:33

2830

 

2831

 

 

 

J19:34

2831

 

2832

 

 

 

J19:35

2832

 

2833

 

 

 

J19:36

2833

 

2834

 

 

 

J19:37

2834

 

 

 

 

 

 

 

XVI.  Burial and Resurrection

2835

 

R15:43

L23:50

 

2835

Burial of Jesus

2836

 

 

L23:51

 

2836

 

2837

T27:57

R15:43

 

J19:38

2837

 

2838

T27:57-58

R15:42-43

L23:52;L23:54

J19:38

2838

 

2839

 

R15:44

 

J19:38

2839

 

2840

T27:58

R15:45

 

J19:38

2840

 

2841

 

 

 

J19:39

2841

 

2842

T27:59

R15:46

L23:53

J19:40

2842

 

2843

T27:60

R15:46

 

J19:41

2843

 

2844

 

 

 

J19:42

2844

 

2845

T27:61

R15:47

 

 

2845

 

2846

 

 

L23:55

 

2846

 

2847

 

 

L23:56

 

2847

 

2848

T27:60

R15:46

 

 

2848

 

2848.1

 

 

L23:56

 

2848.1

 

2849

T27:62

 

 

 

2849

Guard at Tomb

2850

T27:63

 

 

 

2850

 

2851

T27:64

 

 

 

2851

 

2852

T27:65

 

 

 

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Resurrection of Jesus

 

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At this time of reflection and renewal, please accept my warmest wishes for a joyous Easter Holiday!

                                                                                  Gregg Zegarelli

 

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One, by Gregg Zegarelli, is the Unified Gospel of Jesus.  It is the only fully-referenced unified gospel available anywhere at any price.
It is a harmony of the Gospels of Jesus.  One is the Unified Consolidated Integrated Gospels of Matthew, Gospel of Mark, Gospel of Luke and Gospel of John.  It is a parallel of the Gospels.
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